{"id":212,"date":"2021-01-10T17:28:42","date_gmt":"2021-01-10T17:28:42","guid":{"rendered":"http:\/\/museum-inside-out.com\/?page_id=212"},"modified":"2021-01-10T17:33:11","modified_gmt":"2021-01-10T17:33:11","slug":"balaban","status":"publish","type":"page","link":"https:\/\/museum-inside-out.com\/index.php\/balaban\/","title":{"rendered":"Balaban"},"content":{"rendered":"\n<p id=\"block-2a085143-36d4-4281-8f7a-688be168bd9b\"><a href=\"https:\/\/core.ac.uk\/download\/pdf\/10200938.pdf?fbclid=IwAR1fMfSpbVhjym-BEe0wqrcb35NOpCQgXWmW4Jdu6HWCzO8f5FF_Unbgyj0\"><br>ORGANOLOGICAL GEOPOLITICS &amp; THE BALABAN OF AZERBAIJAN:<br>COMPARATIVE MUSICAL DIALOGUES CONCERNING A DOUBLE-REED<br>AEROPHONE OF THE POST-SOVIET CAUCASUS<\/a><br>BY<br>NATASHA R. KIPP<br>\ufeff<\/p>\n\n\n\n<p id=\"block-af8fe3b4-fc3b-4aba-afca-8a55196bbf30\">This dissertation is about the power of sound, how sound influences and is influenced by emotion, how emotion influences national politics, and how those politics spill over into international and intercultural relations. Specifically, it is about a shared double-reed musical instrument found throughout the South Caucasus. In Azerbaijan this instrument is called the balaban; in Armenia, the duduk; and in Georgia it is known as the duduki. The value locally assigned to this instrument by citizens of these<br>countries is most apparent through the discourses that surround it and the emotions that it evokes through its timbre. While my primary focus is Azerbaijan\u2014my research site\u2014the multiple layers of significance<br>attached to both the body and sound of this instrument illuminate and have contributed to the complicated regional relations between Azerbaijan, Armenia, and Georgia. Likewise, the instrument and discourses<br>surrounding it figure in intercontinental relations between Eurasia and Europe.<br>The use of this particular musical instrument for cultural, socio-political, and nationalistic purposes that are directly related to the currently stagnant Nagorny Karabakh (Nag-OR-nii Kah-rahBACH) conflict between Azerbaijan and Armenia also necessitates an expanded scope for this dissertation. Hence, I address the region of the South Caucasus as a whole, as opposed to Azerbaijan alone. Because of its scope, the questions that guided this research were not simply, \u201cWhat is the balaban?\u201d and \u201cWhy focus on this double-reed in Azerbaijan?\u201d but particularly, \u201cWhat does the study of this instrument illuminate about the South Caucasus that will offer us a better understanding of the region as a whole?\u201d A fundamental factor among these lines of inquiry is that all three countries\u2014Azerbaijan, Armenia, and Georgia\u2014claim origin and ownership of this instrument, making it an object shared, as much as it is also contested.<br>In addition to addressing the issue of conflict over this shared instrument, I include research and details on the construction of the balaban and the significance of its materials within Azerbaijan. The final chapters are then reserved for analysis of how the unique sound of this instrument has traveled across borders, or rather, how it has been trafficked.<br><a href=\"https:\/\/core.ac.uk\/download\/pdf\/10200938.pdf?fbclid=IwAR1fMfSpbVhjym-BEe0wqrcb35NOpCQgXWmW4Jdu6HWCzO8f5FF_Unbgyj0\">Here<\/a><br><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ORGANOLOGICAL GEOPOLITICS &amp; THE BALABAN OF AZERBAIJAN:COMPARATIVE MUSICAL DIALOGUES CONCERNING A DOUBLE-REEDAEROPHONE OF THE POST-SOVIET CAUCASUSBYNATASHA R. KIPP\ufeff This dissertation is about the power of sound, how sound influences and is influenced by emotion, how emotion influences national politics, and how those politics spill over into international and intercultural relations. Specifically, it is about a [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-212","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/museum-inside-out.com\/index.php\/wp-json\/wp\/v2\/pages\/212","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/museum-inside-out.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/museum-inside-out.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/museum-inside-out.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/museum-inside-out.com\/index.php\/wp-json\/wp\/v2\/comments?post=212"}],"version-history":[{"count":2,"href":"https:\/\/museum-inside-out.com\/index.php\/wp-json\/wp\/v2\/pages\/212\/revisions"}],"predecessor-version":[{"id":216,"href":"https:\/\/museum-inside-out.com\/index.php\/wp-json\/wp\/v2\/pages\/212\/revisions\/216"}],"wp:attachment":[{"href":"https:\/\/museum-inside-out.com\/index.php\/wp-json\/wp\/v2\/media?parent=212"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}